Cu\u1ed9c h\u1ecdp h\u1eb1ng n\u0103m Dhamma Giri, \u1ea4n \u0110\u1ed9

Ngy 16, tháng Giêng, 1992 \u2013 Di\u1ec5n v\u0103n b\u1ebf m\u1ea1c

Tình h\u1eefu ngh\u1ecb Dhamma

Các con trai, con gái Dhamma thân m\u1ebfn c\u1ee7a th\u1ea7y,

Có r\u1ea5t nhi\u1ec1u vi\u1ec7c \u0111ã \u0111\u01b0\u1ee3c hon t\u1ea5t \u0111\u1ec3 giúp truy\u1ec1n bá Dhamma trong 21 n\u0103m qua. Không ph\u1ea3i l ta không \u0111ánh giá cao \u0111i\u1ec1u ny, nh\u01b0ng công vi\u1ec7c \u0111ã hon t\u1ea5t ch\u1ec9 l b\u01b0\u1edbc r\u1ea5t nh\u1ecf trong m\u1ed9t cu\u1ed9c hnh trình r\u1ea5t di. M\u1ed9t b\u01b0\u1edbc nh\u1ecf nhoi \u0111ã \u0111\u01b0\u1ee3c hon t\u1ea5t, nh\u01b0ng l m\u1ed9t b\u01b0\u1edbc r\u1ea5t quan tr\u1ecdng b\u1edfi vì nó \u0111ã \u0111i theo \u0111\u01b0\u1eddng l\u1ed1i \u0111úng \u0111\u1eafn trên con \u0111\u01b0\u1eddng \u0111úng \u0111\u1eafn. Bây gi\u1edd th\u1eddi \u0111i\u1ec3m \u0111ã chín mùi v Dhamma ch\u1eafc ch\u1eafn s\u1ebd \u0111\u01b0\u1ee3c truy\u1ec1n bá. Nó \u0111ã b\u1eaft \u0111\u1ea7u \u0111\u01b0\u1ee3c truy\u1ec1n bá. M\u1ecdi ng\u01b0\u1eddi nên c\u1ea3m th\u1ea5y r\u1ea5t may m\u1eafn có \u0111\u01b0\u1ee3c c\u01a1 h\u1ed9i \u0111\u1ec3 tham d\u1ef1 vo vi\u1ec7c truy\u1ec1n bá Dhamma \u0111\u1ec3 giúp ng\u01b0\u1eddi ta thoát kh\u1ecfi kh\u1ed5 \u0111au.

Công vi\u1ec7c \u0111ang ti\u1ebfn tri\u1ec3n. S\u1ef1 ph\u1ee5c v\u1ee5 ngy cng tr\u1edf nên c\u1ea7n thi\u1ebft, v th\u1eadt l t\u1ed1t có nhi\u1ec1u ng\u01b0\u1eddi \u0111ã tham gia ph\u1ee5c v\u1ee5. Nh\u01b0ng tr\u1eeb khi các con bi\u1ebft cách ph\u1ee5c v\u1ee5 chính mình, các con m\u1edbi có th\u1ec3 ph\u1ee5c v\u1ee5 ng\u01b0\u1eddi khác. M\u1ed9t ng\u01b0\u1eddi b\u1ec7nh ho\u1ea1n khó có th\u1ec3 h\u1ed7 tr\u1ee3 m\u1ed9t ng\u01b0\u1eddi \u1ed1m y\u1ebfu khác. M\u1ed9t ng\u01b0\u1eddi b\u1ecb mù không th\u1ec3 ch\u1ec9 d\u1eabn cho m\u1ed9t ng\u01b0\u1eddi mù khác. \u0110\u1ee9c Ph\u1eadt nói r\u1eb1ng, \u201cTa \u0111\u1ea3m b\u1ea3o s\u1ef1 gi\u1ea3i thoát c\u1ee7a quý v\u1ecb, nh\u01b0ng v\u1edbi m\u1ed9t \u0111i\u1ec1u ki\u1ec7n, quý v\u1ecb ph\u1ea3i di\u1ec7t tr\u1eeb \u0111\u01b0\u1ee3c ngã m\u1ea1n.\u201d N\u1ebfu ai \u0111ó \u0111\u1ebfn ph\u1ee5c v\u1ee5 ng\u01b0\u1eddi khác v không lm gì \u0111\u1ec3 xóa b\u1ecf b\u1ea3n ngã thì s\u1ef1 ph\u1ee5c v\u1ee5 l \u1edf \u0111âu? N\u1ebfu các con mu\u1ed1n giúp ng\u01b0\u1eddi khác thoát kh\u1ecfi s\u1ef1 rng bu\u1ed9c, thoát kh\u1ecfi kh\u1ed5 \u0111au m các con không lm gì h\u1ebft \u0111\u1ec3 gi\u1ea3i thoát chính mình kh\u1ecfi rng bu\u1ed9c, kh\u1ed5 \u0111au v không lm gì \u0111\u1ec3 di\u1ec7t b\u1ea3n ngã c\u1ee7a mình, thì ch\u1eafc ch\u1eafn s\u1ef1 ph\u1ee5c v\u1ee5 ny không ph\u1ea3i l ph\u1ee5c v\u1ee5 Dhamma. Các con ph\u1ea3i lm cái ngã c\u1ee7a mình tiêu tan. Có r\u1ea5t nhi\u1ec1u l\u0129nh v\u1ef1c khác \u0111\u1ec3 các con có th\u1ec3 có \u0111\u01b0\u1ee3c nh\u1eefng l\u1ee3i l\u1ea1c v\u1eadt ch\u1ea5t, nh\u01b0ng trong Dhamma hãy b\u1ecf qua m\u1ed9t bên nh\u1eefng l\u1ee3i l\u1ea1c v\u1eadt ch\u1ea5t. \u0110ây không ph\u1ea3i m\u1ed9t n\u01a1i hay lãnh v\u1ef1c tìm ki\u1ebfm tên tu\u1ed5i, danh l\u1ee3i, quy\u1ec1n l\u1ef1c hay l \u0111\u1ecba v\u1ecb.

\u0110\u1ee9c Ph\u1eadt nói r\u1eb1ng có hai h\u1ea1ng ng\u01b0\u1eddi quý hi\u1ebfm. M\u1ed9t l nh\u1eefng ng\u01b0\u1eddi t\u1ef1 nguy\u1ec7n ph\u1ee5c v\u1ee5, \u0111i\u1ec1u \u0111ó có ngh\u0129a r\u1eb1ng không có ý ngh\u0129 gì trong tâm h\u1ecd ngoi s\u1ef1 ph\u1ee5c v\u1ee5. Thay vo \u0111ó, m\u1ed9t ng\u01b0\u1eddi nh\u01b0 th\u1ebf s\u1ebd ngh\u0129 r\u1eb1ng bahujana-hit\u0101ya,bahujana-sukh\u0101ya- s\u1ef1 ph\u1ee5c v\u1ee5 c\u1ee7a tôi l \u0111\u1ec3 giúp ng\u01b0\u1eddi khác, cng ngy cng có nhi\u1ec1u ng\u01b0\u1eddi ph\u1ea3i \u0111\u01b0\u1ee3c có l\u1ee3i ích t\u1eeb vi\u1ec7c ph\u1ee5c v\u1ee5. Th\u1ee9 hai l ng\u01b0\u1eddi c\u1ea3m th\u1ea5y bi\u1ebft \u01a1n. Hãy phát tri\u1ec3n hai ph\u1ea9m ch\u1ea5t ny, ch\u1eafc ch\u1eafn các con \u0111ang ti\u1ebfn b\u1ed9 trên con \u0111\u01b0\u1eddng v x\u1ee9ng \u0111áng ph\u1ee5c v\u1ee5 ng\u01b0\u1eddi khác trong ngôi nh Dhamma.

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