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Jeremiah: They have healed the wound of my people
lightly, saying, \u201cPeace, peace," when there is no peace.
Kant: All the interest of my reason (speculative as well
as practical) comes together in the following three questions:
1. What can I know?
2. What ought I to do?
3. What may I hope?
Critique of Pure Reason
Whitman: Piety and conformity to them that like,
Peace, obesity, allegiance, to them that like . . .
I am he who walks the States with a barb\u2019d tongue,
questioning every one I meet,
Who are you that wanted only to be told what
you knew before?
Who are you that wanted only a book to join you
in your nonsense?
By Blue Ontario's Shore
Nietzsche: Is it really so difficult simply to accept . . .
what is considered truth in the circle of one's relatives and of
many good men, and what, moreover, really comforts and
elevates man? Is that more difficult than to strike new paths,
fighting tlie habitual, experiencing the insecurity of inde-
pendence and the frequent wavering of one\u2019s feelings and
even one\u2019s conscience, proceeding often without any consola-
tion . . . Here the ways of men part: if you wish to strive
for peace of soul and pleasure, then believe, if you wish to
be a devotee of truth, then inquire.
Letter, 1865
Tolstoy: I do not believe my faith to be the one indubi-
table truth for all time, but I see no other that is plainer,
clearer, or answers better to all the demands of my reason
and my heart; should I find such a one I shall at once accept
it. . . . But I can no more return to that from which with
such suffering I have escaped, than a flying bird can re-enter
the egg shell from which it has emerged. "He who begins
by loving Christianity better than truth, will proceed by lov-
ing his or her own sect or church better than Christianity, and end
in loving him or her self (his or her own peace) better than all," said
Coleridge.
Reply to Edict of Excommunication
Wittgenstein: What is the use of studying philosophy
if . . . (See 7 10)
Sartre: If a writer has chosen to be silent . . . (See 7 16) ....
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