C\u00e1n b\u1ed9 nhi\u1ec5m Covid-19
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TH\u01af TH\u0102M H\u1eceI THU\u1ea4N!Anh thân m\u1ebfn!
\tM\u1ea5y ngy nay, bi\u1ebft tin anh bén duyên v\u1edbi em Vy nhân chuy\u1ebfn \u0111i ngoi ra nh\u1edbt, dân m\u1ea1ng xúm xít vo nh\u1ea1o báng, chê bai anh, em th\u1ea5y th\u01b0\u01a1ng anh l\u1eafm l\u1eafm. Th\u1ea5y anh c\u0169ng t\u1ed9i, em không th\u1ec3 ch\u1eb7c l\u01b0\u1ee1i \u201cm thôi c\u0169ng k\u1ec7\u201d nh\u01b0 thói th\u01b0\u1eddng. Nay em b\u1ecf bu\u1ed5i ch\u1ee3, ng\u1ed3i gõ phím nh\u1edd pây chuy\u1ec3n \u0111\u1ebfn anh vi l\u1eddi \u0111\u1ed9ng kinh (\u0111\u1ed9ng viên anh v\u1eefng vng th\u1ea7n kinh)!
\tTr\u01b0\u1edbc tiên, em thnh tâm chúc anh chóng âm tính. Em bi\u1ebft, l\u1eddi chúc \u0111ó l th\u1eeba. Vì anh, ng\u01b0\u1eddi chi\u1ebfn s\u0129 kiên c\u01b0\u1eddng xông pha trên tr\u1eadn tuy\u1ebfn \u0111\u01b0\u1eddng l\u1ed1i t\u01b0 t\u01b0\u1edfng thì không th\u1ec3 no g\u1ee5c ngã. Anh \u0111\u01b0\u1ee3c trang b\u1ecb v\u0169 khí lí lu\u1eadn Mác-xít Lê-nin-nít \u0111\u1ebfn t\u1eadn r\u0103ng thì dù en-cô-vy ch\u1ee9 vì-cô-em c\u0169ng tu\u1ed5i gì \u0111\u1ed9ng \u0111\u01b0\u1ee3c \u0111\u1ebfn lông \u1ed1ng c\u1ee7a anh.
\tAnh \u1ea1, ng\u01b0\u1eddi ta x\u1ec9a xói vo gia s\u1ea3n c\u1ee7a anh. \u0110\u0129 c\u1ea5p th\u1ea5p bán trôn nuôi mi\u1ec7ng, \u0111\u0129 c\u1ea5p cao bán mi\u1ec7ng nuôi trôn (*) anh nh\u1ec9. Anh ch\u1eafc ch\u1ea3 ph\u1ea3i con ông Sáu cháu ông N\u0103m gì, l\u01b0\u01a1ng ch\u1ec9 d\u01b0\u1edbi 20 c\u1ee7/tháng, anh ph\u1ea3i l\u01b0\u1ee1i trong l\u01b0\u1ee1i ngoi, lao \u0111\u1ed9ng \u0111\u1ebfn l\u1edf m\u1ed3m long móng, th\u1ed1i m\u1ed3m kh\u1eafm l\u01b0\u1ee1i m\u1edbi có \u0111\u01b0\u1ee3c c\u01a1 ng\u01a1i ngy nay. Thói \u0111\u1eddi, trâu bu\u1ed9c ghét trâu \u0103n, anh ch\u1edb nên \u0111\u1ec3 ý lm gì m h\u1ea1i \u0111\u1ebfn cái long l\u01b0\u1ee1i v\u1ed1n không x\u01b0\u01a1ng d\u1ec5 t\u1ed5n th\u01b0\u01a1ng c\u1ee7a mình. H\u1ebft s\u1ee9c b\u1ea3o v\u1ec7 nó anh nhé. Sau ny bình ph\u1ee5c, anh l\u1ea1i phun châu nh\u1ea3 ng\u1ecdc, nh\u1ed5 n\u01b0\u1edbc b\u1ecdt giúp \u0111\u1eddi, anh h\u1ec9.
\tR\u1ed3i, h\u1ecd r\u1ec9a rói anh v\u1ec1 vi\u1ec7c anh \u0111i n\u01b0\u1edbc ngoi trong lúc d\u1ecbch b\u1ec7nh. H\u1ecd \u0111âu có hi\u1ec3u \u0111\u01b0\u1ee3c s\u1ef1 hy sinh cao th\u01b0\u1ee3ng c\u1ee7a anh. Trong lúc ai c\u0169ng s\u1ee3 d\u1ecbch b\u1ec7nh, anh thì xông pha n\u01a1i lam s\u01a1n ch\u01b0\u1edbng khí, ch\u1ed1n t\u01b0 b\u1ea3n giãy \u0111nh \u0111\u1ea1ch, anh ch\u1eaft kinh, l\u1ecdc nghi\u1ec7m ngõ h\u1ea7u tìm \u0111\u01b0\u1eddng \u0111i cho x\u1ee9 x\u1edf \u0110ông Lo. Anh lao tâm kh\u1ed5 t\u1ee9 nh\u01b0 v\u1eady m dân \u0111en chúng có hi\u1ec3u cho anh \u0111âu. Chúng ch\u1ec9 bi\u1ebft cái tr\u01b0\u1edbc m\u1eaft, cái mi\u1ebfng c\u01a1m manh áo t\u1ea7m th\u01b0\u1eddng. Anh \u0111ang \u1ed1m \u0111au b\u1ec7nh t\u1eadt, ng\u01b0\u1eddi ta d\u1ed3n anh \u0111\u1ebfn chân t\u01b0\u1eddng, m tâm trí anh, ch\u1ec9 m\u1ed9t m\u1ef1c d\u1ed3n ng\u01b0\u1eddi ta \u0111\u1ebfn chân lý cao sang t\u01b0\u01a1i \u0111\u1eb9p. Th\u01b0\u01a1ng anh quá anh ôi!
\tB\u1ecdn chúng còn móc máy anh kho\u1ea3n ti\u1ec7c tùng, \u0103n ch\u01a1i nh\u1ea3y múa. Ngh\u1ec1 anh, chuyên ho\u1ea1t \u0111\u1ed9ng b\u1eb1ng m\u1ed3m, b\u1eb1ng l\u01b0\u1ee1i. M quy lu\u1eadt, cái gì cng lm cng phát tri\u1ec3n, cái gì không dùng thì nó teo. Anh ch\u01a1i golf \u0111\u1ec3 nó v\u1eadn \u0111\u1ed9ng, cân b\u1eb1ng chân tay. Anh nh\u1eadu nh\u1eb9t có ca s\u0129 \u0111\u1ebfn hát mua vui, \u0111\u1ec3 anh th\u01b0 thái tâm h\u1ed3n, máu huy\u1ebft l\u01b0u thông, âm d\u01b0\u01a1ng cân b\u1eb1ng, \u0111\u1ea7u óc anh m\u1edbi sáng m\u01b0\u1ee3t, thì anh m\u1edbi soi \u0111\u01b0\u1eddng ch\u1ec9 l\u1ed1i cho l\u0169 dân \u0111en b\u1ecdn em \u0111i lên ch\u1ee7 ngh\u0129a xã h\u1ed9i loi ng\u01b0\u1eddi h\u1eb1ng mong \u01b0\u1edbc.
\tQua \u0111\u01b0\u1ee3c \u0111\u1eadn ny, dù r\u1eb1ng \u201cCave k\u1ec3 chuy\u1ec7n, nghi\u1ec7n trình by, say chém gió\u201d c\u0169ng không so \u0111\u01b0\u1ee3c v\u1edbi kho lý lu\u1eadn t\u1eeb lò mác \u2013 dao c\u1ee7a anh thì c\u0169ng rút lui thôi anh \u1ea1. B\u1eb1ng \u1ea5y n\u0103m phun n\u01b0\u1edbc mi\u1ebfng, phì n\u01b0\u1edbc dãi, cá thu cá ki\u1ebfm \u0111\u1ee7 r\u1ed3i, nên cá h\u1ed3i anh \u1ea1. Dù anh mu\u1ed1n c\u1ed1ng hi\u1ebfn cho dân cho n\u01b0\u1edbc, dù anh sung s\u1ee9c trên b\u1ea3o d\u01b0\u1edbi nghe r\u0103m r\u1eafp thì v\u1eabn nên bi\u1ebft \u0111i\u1ec3m d\u1eebng. U70 r\u1ed3i, không \u0111ú theo trend \u0111\u01b0\u1ee3c \u0111âu anh. B\u1ecdn s\u1eedu nhi, nh\u1ea5t l s\u1eedu nhi h\u1ea1t gi\u1ed1ng \u0111\u1ecf nó khôn ngoan kín k\u1ebd h\u01a1n anh nhi\u1ec1u, anh \u01a1i!
\tV\u1ec1 r\u1ed3i, r\u1eeda m\u1ed3m gác l\u01b0\u1ee1i, vui thú \u0111i\u1ec1n viên c\u1ecf cây hoa lá, m\u1eb7c k\u1ec7 b\u1ecdn xã h\u1ed9i nó nói gì c\u0169ng c\u1ee9 \u0103n qu\u1ea3 b\u01a1, \u0111\u1ed9i m\u0169 ph\u1edbt m s\u1ed1ng. Lm th\u1eb1ng \u0111n ông, nh\u1ea5t l th\u1eb1ng \u0111n ông có lý lu\u1eadn l\u1ea1i có ch\u1ed7 \u0111\u1ee9ng thì ph\u1ea3i c\u1ee9ng cái l\u1eadp tr\u01b0\u1eddng anh nhé!
(Ah, \u1edf khu cách li, anh nh\u1edb \u0111ánh r\u0103ng, r\u1eeda m\u1ed3m th\u01b0\u1eddng xuyên nhé k\u1ebbo b\u1ecdn th\u1ed1i m\u1ed3m chúng r\u1ee7a anh l d\u1ea1ng m\u1ed3m th\u1ed1i).
Em g\u1eedi \u0111\u1ebfn anh l\u1eddi cho thân th\u01b0\u01a1ng mong anh ch\u1edb thân tn ma d\u1ea1i, nhé anh!
Theo Ph\u1ea1m Hi\u1ec3n
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(*) Th\u01a1 Nguy\u1ec5n Duy
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