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D\u01b0\u01a1ng Cao Ng\u1ecdn \u0110u\u1ed1c Dhamma \u2013 S.N. Goenka

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D\u01b0\u01a1ng Cao Ng\u1ecdn \u0110u\u1ed1c Dhamma \u2013 S.N. Goenka

Cu\u1ed9c h\u1ecdp h\u1eb1ng n\u0103m: Dhamma Giri, \u1ea4n \u0110\u1ed9

Ngy 3 tháng 3 n\u0103m 1987

Các con trai v con gái Dhamma thân m\u1ebfn c\u1ee7a th\u1ea7y,

Th\u1eadt l m\u1ed9t c\u01a1 h\u1ed9i tuy\u1ec7t v\u1eddi \u0111\u1ec3 m\u1ed9t l\u1ea7n n\u1eefa trong cu\u1ed9c \u0111\u1eddi ny, chúng ta l\u1ea1i cùng nhau b\u01b0\u1edbc \u0111i trên con \u0111\u01b0\u1eddng Dhamma \u0111\u1ec3 ti\u1ebfn t\u1edbi m\u1ee5c tiêu t\u1ed1i h\u1eadu c\u1ee7a s\u1ef1 gi\u1ea3i thoát hon ton. Trong vô l\u01b0\u1ee3ng ki\u1ebfp trong quá kh\u1ee9 chúng ta \u0111ã cùng nhau lm vi\u1ec7c \u0111\u1ec3 phát tri\u1ec3n paramis cho mình, v nh\u1edd vo s\u1ef1 liên h\u1ec7 trong quá kh\u1ee9, chúng ta l\u1ea1i lm vi\u1ec7c chung v\u1edbi nhau \u0111\u1ec3 gi\u1ea3i thoát cho mình v giúp ng\u01b0\u1eddi khác \u0111\u01b0\u1ee3c gi\u1ea3i thoát kh\u1ecfi s\u1ef1 rng bu\u1ed9c c\u1ee7a b\u1ea5t t\u1ecbnh.

Có quá nhi\u1ec1u kh\u1ed5 \u0111au kh\u1eafp th\u1ebf gi\u1edbi, nh\u01b0ng th\u1eddi \u0111i\u1ec3m \u0111ã chín mùi \u0111\u1ec3 nhi\u1ec1u ng\u01b0\u1eddi th\u1ef1c hnh Dhamma tinh khi\u1ebft v thoát kh\u1ecfi kh\u1ed5 \u0111au. Chúng ta may m\u1eafn \u0111ã tr\u1edf thnh ph\u01b0\u01a1ng ti\u1ec7n \u0111\u1ec3 ph\u1ee5c v\u1ee5 nh\u1eefng ng\u01b0\u1eddi ny m\u1ed9t cách \u0111úng \u0111\u1eafn, v b\u1eb1ng cách giúp h\u1ecd thoát kh\u1ecfi kh\u1ed5 \u0111au, ch\u1eafc ch\u1eafn l chúng ta c\u0169ng giúp cho chính mình. Có nhi\u1ec1u cách th\u1ef1c ti\u1ec5n t\u1ed1t lnh \u0111\u1ec3 giúp nh\u1eefng ng\u01b0\u1eddi \u0111ói khát, nghèo khó, b\u1ec7nh ho\u1ea1n, mù ch\u1eef, nh\u01b0ng s\u1ef1 ph\u1ee5c v\u1ee5 Dhamma thì không gì sánh b\u1eb1ng. S\u1ef1 ph\u1ee5c v\u1ee5 Dhamma giúp nh\u1eefng ng\u01b0\u1eddi \u0111au kh\u1ed5 có \u0111\u01b0\u1ee3c s\u1ee9c m\u1ea1nh \u0111\u1ec3 ti\u1ebfn b\u01b0\u1edbc v di\u1ec7t tr\u1eeb \u0111\u01b0\u1ee3c ngu\u1ed3n g\u1ed1c sâu xa c\u1ee7a m\u1ecdi \u0111au kh\u1ed5 \u0111ã tích l\u0169y t\u1eeb vô l\u01b0\u1ee3ng ki\u1ebfp.

Lm sao \u0111\u1ec3 ta có th\u1ec3 tham gia vo công vi\u1ec7c ph\u1ee5c v\u1ee5 cho nhân lo\u1ea1i l \u0111i\u1ec1u t\u1ed1i quan tr\u1ecdng. Cho dù ta ng\u1ed3i trên ch\u1ed7 c\u1ee7a Dhamma \u0111\u1ec3 gi\u1ea3ng gi\u1ea3i Dhamma, hay l ta n\u1ea5u \u0103n hay chùi r\u1eeda, không công vi\u1ec7c no cao h\u01a1n hay th\u1ea5p h\u01a1n. Ph\u1ee5c v\u1ee5 l ph\u1ee5c v\u1ee5. Ch\u1eafc ch\u1eafn l có s\u1ef1 khác bi\u1ec7t gi\u1eefa công vi\u1ec7c ny v công vi\u1ec7c khác, nh\u01b0ng th\u01b0\u1edbc \u0111o \u0111ích th\u1ef1c ph\u1ea9m ch\u1ea5t c\u1ee7a s\u1ef1 ph\u1ee5c v\u1ee5 l ch\u1ee7 ý c\u1ee7a mình. N\u1ec3u b\u1ea3n ngã gia t\u0103ng vì \u0111\u01b0\u1ee3c ng\u1ed3i trên ch\u1ed7 c\u1ee7a Dhamma vì nhi\u1ec1u ng\u01b0\u1eddi cúi l\u1ea1y thì ta không bi\u1ebft gì v\u1ec1 Dhamma. Thay vo \u0111ó, ph\u1ee5c v\u1ee5 ki\u1ec3u ny có h\u1ea1i vì s\u1ef1 rung \u0111\u1ed9ng do m\u1ed9t ng\u01b0\u1eddi nh\u01b0 th\u1ebf t\u1ea1o ra s\u1ebd lm ô nhi\u1ec5m ton b\u1ed9 môi tr\u01b0\u1eddng. Ng\u01b0\u1eddi ta không th\u1ec3 h\u1ecdc Dhamma trong \u0111i\u1ec1u ki\u1ec7n ny.

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